A (Brief) Theology of the SabbathBy Dale Ralph DavisFrom ‘Is Reformation Really Possible? Or: The Ongoing Perils of the Church (Nehemiah 13:4-31) in Ezra & Nehemiah: The Quest for Restoration, Focus on the Bible (Fearn: Christian Focus, 2025), pp 195-97.A bit about the background and theology of the
How can the Reformers guide us in speaking into our church, family, and everyday lives to ensure they remain consistently aligned with Christ and His Kingdom? These are some of the questions we will address at this year's Philadelphia Conference on Reformed Theology. We hope you will join us April 2
Fundamentally (an interesting choice of opening word given its vexed history in Protestantism; here I mean by it “essentially” but in the sense of “foundationally,” what is at base rather than merely what is at the core or essence of a thing), the church in Western culture is facing a trilogy of ove
In college, I lived with seven of my best friends in apartment Nu 8, “The Ocho.” Our living room was placarded with posters displaying our various passions: a Pulp Fiction scene with John Travolta and Samuel L. Jackson pointing pistols at a hapless victim, an atomic mushroom cloud, the album art of
In our judgments of individuals, the Scriptures offer various binaries: one is either a child of God or a child of the devil (Jn. 1:12; 8:44; 1 Jn. 3:8–12; Matt. 13:38); one either has the Spirit of Christ or does not have the Spirit of Christ (Rom. 8:9); one either walks in darkness or in the light
To the American fashion industry: I am both amazed and appalled.Somehow, you have managed to make America clothed and nude at the same time. And you convinced mainstream culture that it is acceptable.You glorify and splash across the front pages the women who wear see-through dresses to the Met Gala
It is difficult to argue against the claim that Princeton Theological Seminary of Princeton, New Jersey occupied a—if not the—principal position of influence in shaping American Reformed Christianity in the nineteenth century. The years between its founding in 1812 and the resignation of Dr. J. Gres
Jack is not going to seminary. He has a good job, he is settled in his local church, and he wants to minister in his home state, preferably his hometown. Staying put permits him to help in his local church and to build connections he’ll need in the future. Jack will get his book learning from online
My friends talk a lot these days about how to spend more time with others in person. We sincerely wish we could be more present with the people we care about most. And we all acknowledge that our screens get in the way. We want to be personally attentive, but battle the incessant magnetism of our ph
Following the tumultuous years of the mid-Seventeenth Century, two titans of English Puritanism left an especially enduring imprint upon church history. For centuries, many Protestant ministers have dedicated feet—yes, feet—of shelf-space to the published works of both John Owen (1616-83) and Richar
