In my previous two articles (here and here), I have maintained that the word “cessationism” needs to be used in the way it was given to us by the Westminster Divines. My critics have stated that the Divines weren’t perfect here, and thus revision is in order. They seem to think the historic position could use some tightening up, and I do not.
I have argued that this tightened, more restricted version of cessationism merits the term "hyper," since it would be disingenuous to use the term in a way that is more hardline and rigid than how Westminster originally used it. This article will prove these points.
Revelation and the Sufficiency of Scripture
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